Sopron
Holocaust Memorial
For the 60th anniversary of the Holocaust
a memorial was inaugurated on the Paprét to pay tribute to the Jewish victims
of the war.
The newer history of the Paprét merges
with that of the Sopron Jews, mainly the orthodox, who strictly follow the
ancient traditions. In 1890-91 the orthodox synagogue at Paprét No. 12 was
built. Religious life in and around the beautiful building was vivid. The
so-called tent celebration was held here, tents were put up under the sycamore
trees. Kosher foods were produced in the surrounding buildings which the
orthodox prepared and ate according to the religious regulations. At number 26
one learns that a Jeshiva operated in that building. But in 1944, shielded by a
wooden wall, part of the ghetto was established here where innocently deported
and discriminated Jews languished and hoped until the beginning of July. The
Holocaust memorial is the work of sculptor László Kutas.
Cemetery
After the formal request for a cemetery
was yet again rejected by the city council in 1862 the leaders of the Jewish
community decided to finance a cemetery themselves. The necessary sum was
collected and in 1869 the Leimsieder property where the Jewish cemetery is
located today was purchased. The Chevra Kadisha was founded the same year, it
was headed by Sándor Léderer and counted 60 members. Orthodox as well as
neological Jews were buried in the cemetery until 1890 when the orthodox
established their own cemetery. The two cemeteries each had an own entrance
until after World War Two, when they were opened up into each other. Now only a
green area commemorates the fact that there had once been two cemeteries there.
They had been bombed in the war, numerous tombstones were damaged or destroyed
entirely. It still functioned as a cemetery after the war, many people found
their final resting place here. It was most recently tended to in 2000 and 2003.
There are over three hundred tombstones in the cemetery. It also holds a mass
grave where the forced laborers who lost their lives in Balf lie, as well as
some of the martyrs of Lichtenwörth, commemorated by a column.
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